Cracked Vessels – Letting in the Light?

Today I’d like to share what I can only haltingly call a vision, and the synchronicities and trains of thought associated with it.

Let me give you some context:  I had been in deep discussion with a couple of friends about my experiences as a teacher.  I’ll diverge into a brief ‘then and now’ to give you a flavour of those times…

Around half a century ago, when I was training to become a teacher, a debate was raging in educational circles.  Should children arriving in full-time education be seen as ‘vessels to be filled’ or ‘candles to be lit’?  A report by Lady Plowden and her committee – the go-to document of the time – concluded the latter, and I embarked enthusiastically on my chosen career as a lighter of small candles.

Today, of course, any such discussion is rotting beneath some long forgotten carpet, where it was swept several decades ago.  I quietly left the educational establishment and set up shop in an alternative teaching and mentoring setting when it became clear that the balance had settled firmly on the side of the empty vessels, to be crammed with as much junk knowledge as was deemed necessary to prevent troublesome teachers and students from having time to encourage or indulge in creativity, imagination and critical thinking.

Somewhere in the middle of all that, when the swing towards the ’empty vessels’ model was firmly in motion but before the quality of independent writing was judged by the number of similes, metaphors and examples of personification a child could cram into each paragraph, or obscure aspects of grammar guaranteed never to enhance or crop up in any aspect of life were stuffed into the minds of ten year olds, I found myself quite unexpectedly teaching in a specialist provision for children with speech and language difficulties.  It was this time of my life I had been considering as I went to bed on Friday night.

I was in that hypnogogic state, poised between waking and dreaming, when the ‘vision’ (what else can I call it?) appeared.  I saw containers – vases, perhaps or maybe orbs or bottles.  Each was cracked in its own individual way. some had a maze of hairline cracks, others a single fault line.  What fascinated me, though, was that through every fissure, a dazzling light was shining.  The light was not visible through the solid parts of the containers, just through the places where the cracks allowed it to appear.

“Remember this!” someone or something was telling me.  “It’s important!  Don’t let the image drift away.”

I lay for some time, trying to commit what I had seen to memory, toying with the idea of turning on the bedside lamp and attempting to write or draw it, but the helpful something in my ear assured me that I’d get more clarity through dreaming about it, so that’s what I did.

By Saturday morning I had an idea of what the vision had been about.  It was, as you may well have guessed, an image stemming from my sad thoughts about the ’empty vessels’ – the hapless children in our education system who day after day are ‘filled’ with largely pointless facts and knowledge, despite the sterling efforts of teachers to sugar the pill.  The cracked vessels represented the youngsters with what are variously called ‘special needs’, ‘additional needs’ or those with otherwise non-standard perception and cognition.


My teaching career increasingly nudged me towards a fascination and delight in working with those judged to be on the autistic spectrum or with some form of communication difficulty in the written, spoken or receptive aspects of language.

The instructions passed down to teachers from our leaders were to patch up the cracks in those ‘faulty’ vessels, to enable them to resemble their ‘undamaged’ peers and then to allow the ‘filling’ to continue.  That is what I was paid to do in the Speech and Language Unit – get them as close to normal communication skills as possible and return them to a cheaper, one-size-fits-all mainstream classroom.  Fortunately, as the leaders and inspectors had no specialist knowledge or understanding of such children, I had far more leeway than my mainstream colleagues in the way those children were taught.  

Those leaders didn’t see what I saw.  They didn’t know that small children with no intelligible speech could communicate perfectly well with others via telepathy.  They didn’t discover the deep, amazing and stunning twists and turns of the young autistic mind.  They couldn’t glimpse the creativity of the dyslexic when freed from pen or laptop and allowed free rein in the realms of shape and space.  I’d somehow slipped into a world where heightened senses and awareness way beyond common experience held sway.  Those children discussed out of body experiences, viewing ‘funny lights around people and animals that change with their mood’, remote viewing and the like as if they were everyday events.  For them, they were.

Perhaps those in charge of education didn’t want to be dazzled by the light shining through the cracks in the extraordinary ‘different’ children.

Egg, Cracks, Food, Nature, Blur, Dark

My vision and the dreams and ponderings that followed it left me with a conviction that the light shining in was vital to our world and badly needed to alleviate the darkness.  I was reminded of one of my favourite books: The Crack in the Cosmic Egg by Joseph Chilton Pearce.  Was this light appearing within those cracked vessels heralding a breaking of the eggs that hold in a deeper Gnosis or understanding of Cosmic Laws?  Perhaps each of us is, at some level, a ‘vessel’ – but not an empty one.  Perhaps we all hold within ourselves a brilliant light, but one we have hidden inside a container while we go about our humdrum daily tasks.  Perhaps the youngsters I had met on my journey through education were, in a very real sense, the light-showers or shining ones…

…Or perhaps I was a semi-deranged old woman falling down yet another of my many rabbit holes…

On Saturday night I settled to enjoy my current bedtime book: Gayle Kimball’s The Mysteries of Reality: Dialogues with Visionary Scientists.  I was reading an interview with Bernardo Kastrup PhD about contemporary idealism.  He pointed out that if, as the materialist scientific paradigm suggests, all thought experiences occur within the human brain, any impairment of that brain should result in more limited experiences and thoughts.  However, he explained, the reverse is true.  The body of evidence showing enhanced mental experiences (such as those described above in relation to my students) in those with certain types of brain damage or impairment, due to such events as bullet wounds, hypoxia or chemical impairments, strongly suggests that in such cases the brain’s filter system becomes more porous, disrupting the boundary between the brain and greater levels of consciousness. 

A synchronicity, perhaps?


Another Look at Reality

In my last post I floated the idea that even if we were able to somehow travel back in time and communicate freely with people from a bygone age, there would only – at best – be certain aspects of shared experience.  This, I argued, is because ‘truth’ or what we term ‘reality’ is a subjective interplay between a person’s mind, brain and the objects and events that form to produce each person’s perceived world.

‘Aha,’ you may say, “If that were the case, how would you and I share a common view of a scene before us?  Even a short discussion would prove that our vision of what lay around us was identical.  We could even take photographs to demonstrate it!’

Well certainly we citizens of the 21st century share a common perception of the objects and events around us.  Perceptive reality has strong links to social cohesion and the ‘training’ we were given in infancy. 

Fantasy, Fairy Tale Forest, Girl, ForestOur culture has a slightly strange take on sharing our World View with new arrivals.  A rich mythic tradition is passed on to our children – Santa Claus, the Easter Bunny, the tooth fairy, giants, goblins, elves and trolls appear in huge numbers of their storybooks and the bedtime tales we share with them.  Talking animals and fabulous beasts abound.  Then, as the children mature, these wonders are, one by one, consigned to a scrapheap of untruths.  Those stories, they are told, were ‘just pretend’.  Now they are expected to cast away such childish delights and focus on a world that can be seen, prodded and proved to be ‘real’. 

“So are dinosaurs real?” asks the confused child. “What about dragons?  What about Father Christmas…?  Why did you lie to me?”

Parents and carers struggle to justify their actions.  They are doing as their parents did.  They are rearing their young in the way our society dictates.  Once they reach the age of 7 or 8, even the child who knows she once saw fairies in the garden or glimpsed a fiery dragon from her window has put such things aside and conformed to the accepted and shared idea of how reality looks and feels.  Mostly.

Stonehenge, England, Uk, MonumentOf course there are still different perceptions within our common perceptual framework.  If we imagine a hypothetical twenty people standing and regarding Stonehenge in the 2020s, all would probably be in agreement as to the size and bulk of the stones, the green of the grass, the colour of the sky, strength of the wind and sound of the passing traffic on the A303.

One observer, though, might be hugely excited at the sight of a military aircraft flying over the scene – an aspect of the experience missed totally by others.

Another of the people might be high on a hallucinogenic drug or have what is currently called a ‘mental illness’.  That person might be seeing quite different colours strobing and wheeling around the stones and hearing sounds or voices the rest of the observers would not be aware of.

A third might be a synesthete.  He or she might be tasting or smelling the colours and textures in a manner quite alien to the rest.

Perhaps two or three members of the group might have psychic sensitivities which allowed them to see spots of bright light or hazy halos surrounding certain stones or perhaps glowing crystals buried deep beneath the ground.  They might even perceive shadowy figures from other times.

Winter, Snow, Landscape, Trees, SnowfallAs is the custom in our age, more or less all these visitors would take out their phones and photograph the scene before them.  If they then compared the results, all the images would show the grass, the stones, the path and so forth, yet some would include mysterious orbs or thin coloured arcs of light.  Depending on their personal World Views, these would be variously interpreted as aliens, angelic beings, reflections of light from mundane sources or pieces of dust on the camera lens.  Each, of course, would be entirely correct, according to their World View.

I would further suggest that if the group of 20 people were standing around Stonehenge in c2500BC, their perception of what lay before them would be markedly different to that of the 21st century visitors.  Their common take on ‘reality’ would link to their shared prior experience and social conditioning and their society almost certainly perceived the world around them in markedly different ways, with senses responding to stimuli in a manner that we could not grasp.

Clearly, I have no way of demonstrating this.  Those ancient people standing on a wind-blasted plain in southern England left us no written record or clues as to what was going through their minds and how their world looked to them.  They simply, for their own reasons, created a massive structure that survived into our age.

Fortunately for the curious among us, not all World Views are as poorly recorded.  Next time I’d like to take you to a culture that has been meticulously documented by its people, in a language we can read and understand.  In certain ways it is markedly similar to our own, but in others quite, quite incomprehensible.

Foreseeing the Unthinkable

The year was 2005. I remember the day clearly. We were on a train journey together – me a middle-aged schoolteacher and him a 15 year old kid. Something had been troubling him for a few weeks and he finally felt ready to talk about it.

This was no ordinary adolescent. This was my friend Will, a young man with extraordinary powers of perception and a deep innate knowledge. The medical profession might label him as disordered, but I knew better. He was highly sensitive and picked up on things to which the rest of us were largely oblivious. I’d known him since he was 6. I trusted him and knew better than to dismiss any of his revelations. That’s why I kept a note of the things he said that day. That’s why I remembered them and waited for the time they would come to pass.

That time is now.

“I think I know what comes next,” he said, miserably. “It’s not a nice thing to think about – lots of death.”

It’s hard to remember back to our mindset in those days now, early in the century. We’d had tsunamis, hurricanes, volcanoes and there was a collective impression that something major was going to happen in or around 2012. The world was going to end, maybe, or transform somehow. Will wasn’t speculating, though, he was SEEING.

Suddenly he said, “You being a teacher could well be important.”

Coronavirus, China, Mask, Doctor“There will be a chain of disasters. There will be a significantly reduced world population. It’ll be a bit like Noah’s Ark. The technology will remain in tact but people will change. I will be a survivor and – I think – some kind of leader. People will like me and listen to me. I won’t be a doctor but my skills or knowledge will be something like that.”

I was struck, as he spoke, by how stunned and surprised he appeared as he told me his vision. I asked how the future could be so clear, given that we create it with our thoughts and intentions and have only probabilities ahead of us.

Unlike most humans, though, Will is not confined by time. He can operate in a state where everything is simultaneous. Think of Einstein’s quote: “The distinction between the past, present and future is only a stubbornly persistent illusion.” and you’ll see where Will can be.

“There are infinite routes,” he agreed, sadly, “but they all seem to lead to this point.”

He returned to his precognition at several points during the following months and years.

In 2006, my journal tells me he was very angry and frustrated, being unable to find the words to explain what he foresaw.

Graph, Growth, Progress, Diagram“There’s things to do with finance,” he said, “but it’s much more than that. You’re missing the full significance of what I’m telling you.”

Finding verbal language inadequate, he resorted to attempting to record it using mathematics. He scribbled this on a scrap of paper:

F((p=n) >(p=B))

All I could get out of him was that there would be a transformation involving finance and the number of nice people would be greater than the number of bad people. Society, he was telling me, would undergo a deep and abiding change.

The next relevant note I have is from an article he wrote, dated 2011. (I’m giving the dates partly so that those of you who have copies of our little book The Words of William can check the entries there. That book was published nearly 8 years ago.) He was discussing the effects of a cataclysmic event on the world’s neuro-typical and autistic spectrum populations.

Foretelling social distancing and widespread self-isolation, he spoke of how there would be a reduction in the need for social skills (a distinct advantage for those who experience difficulties with social interaction).

He also predicted “the advance of technology creating a greater reliance on machines and also reducing the need for social skills.”

His final statement from that day is enigmatic and yet rather hopeful. I’ll reproduce it here just as he wrote it. This section is about the workings of the autistic mind.

“What I suspect to be more the case is the different way of thinking, viewing information and processing that information in a different way – whether consciously or not – to provide a better understanding (or different one which could be more relevant in a different or changing world) of what’s going on around them and also potentially have the ability to provide more accurate predictions of the future which could easily prove to be a valuable survival skill and very beneficial to non ASD people around them.

“I think there could be very beneficial relationships between the two groups of people.”

So there we have it.

The world has been awash with portents and predictions as long as there have been people to make them. My feelings are, though, that Will’s words are a gift that may contain a few hints to enable us to negotiate our way through this cataclysm.

Next time I will post about how these small snippets of prediction could be of help.

Meanwhile, if you are, or live with, one of these highly sensitive people – autistic or otherwise gifted with ‘different ways’ of viewing the situation – please communicate with them and see what wisdom they have to share.

Be safe.

Vitruvian Lines – Part 8: A Couple of Awkward Questions

You’ve all been so patient with me as I’ve stumbled through my attempt to unravel autistic and non-autistic thinking.  Throughout this whole series of articles, I’ve been characterising the circle-fillers or neuro-typical population as straight-jacketed by a socialisation/maturation process which defines and confines their access to the unlimited levels of consciousness that were their birth right, while suggesting that society contains others – square-fillers, autists, outliers, so-called dysfunctional or disordered individuals or whatever we wish to call the neuro-A-typical people – who, to varying degrees, manage to retain close links to wider areas of the holistic consciousness field.   There is truth in there somewhere, I believe, but it remains a vast over-simplification.

In the interests of authenticity, I must pose a couple of awkward  and contentious questions that threaten to blow my whole theory apart before continuing.

Train, Transport, Railway Line, TravelAwkward Question 1: Why, given the avenues of Knowing available to them, do so many high-functioning autists end up as train spotters, bus timetable fanatics or computer gamers, huddled in their bedrooms pursuing apparently pointless hobbies, limited by crippling ritual behaviour patterns and presenting a somewhat pompous yet highly defensive face to the rest of humanity?   Surely that can’t all be down to problems with social skills?  Why are there so many of them who are not finding some valuable and world-changing outlet for these untapped creative and cognitive abilities?  Why, in short, do we not have more Leonardos, more Teslas, more Einsteins?


Awkward Question 2: Why are there  many members of the NT population who demonstrate behaviour and awareness that appears, to some degree, to mirror those of A-thinking?

Penguin Coordination Synchronization JackaLet me take synchronicity as an example.  Synchronicity, according to the standard conventional Western world view, shouldn’t be able to happen.  It is non-logical.  It implies a connection between past, future and present events, individuals and experiences which could only work for those who are open enough to the wider Consciousness Field to be able to process this information.  Certainly there are people who do not accept it and who dismiss synchronistic events as coincidence.  There are others, though – myself included – who not only believe implicitly in synchronicity, but who find that the more open they are to its existence, the more frequently and powerfully it occurs in their lives.

Not so long ago, my Aspie friend Will sent me the following message:

“I am very interested to hear about any examples of or information you have on what’s known as synchronicity. I don’t mean to imply anything negative towards you but I suspect my awareness of it is greater than yours. I also wonder quite how powerful a force synchronicity actually is.”

That gave me another light bulb moment.  He was absolutely right.  For people with autistic perception, synchronicity must be an entirely natural and hugely powerful force.  They are, after all, able to draw on the Akashic Field/ Holographic Consciousness/ All That Is.  The rest of us are not.  So how are some neuro-typical people managing to do so, albeit to a more limited degree?

That set me thinking.  What if there were some method by which ‘circle-fillers’ could go some way towards accessing greater areas of Consciousness?  It could be similar to what some autists do when they learn social communication skills as a ‘second language’.  The neuro-typicals would always be at a disadvantage.  We would be struggling to figure out the meaning of information and frustrated that no matter how hard we worked, we would never reach the levels of subtlety, awareness and power that come naturally to those with autistic perception.  Nevertheless, by working very diligently and listening closely to what those with wider links to Knowing have told us, some of us seem to be what might be termed ‘high functioning neuro-typicals’; we try to reach into the square-fillers’ world, just as some of them try to reach into ours.

I was recently told by Higgins, in a personal message, that although I would never be able to completely grasp or explain the non-physical, “you are well able to understand enough of the information you are receiving to get the basics, in the way that you may not be fluent in a language but understand enough to get the gist of the conversation.”

All I needed, then, was to find some process by which these two questions could be resolved:

1) What is it that limits many of those with autistic perception from reaching their apparently limitless potential?

2) How is it that many of those who have developed as neuro-typical are able to access certain areas of non-logical thought?

My intuition was that the two were connected.  I ‘put out’ for the answer, knowing – Knowing, indeed – that it was out there somewhere.  I then waited for synchronicity to drop it into my path.

In my next post I’ll share my discoveries with you, but meanwhile, feel free to offer any insights you may have.


Vitruvian Lines – Part 7: The Consciousness Question

Unknown, Think, Contemplate, ThoughtEach of us knows what consciousness is, but to explain it or – even more challenging – to explain its source or the processes involved in it, remains notoriously difficult.  Regardless of those problems, consciousness is clearly at the very heart of the issues we are examining here.  By good fortune and synchronicity I have been drawn to some research that provides answers that fit neatly with the information which has gone before.

For most, in the last few centuries, Cartesian rationality and materialism have taken over from religion.  Science is the dieu de jour and the human being is entire unto itself – a wysiwyg evolved structure in which all can be explained by neurons firing and passing messages around the brain and nervous system.

Despite concerted efforts over many decades, though, scientists remain unable to explain the phenomena of self-awareness and self-reflection in terms of the way brains are known to function.  This is key to our understanding of the nature of autistic perception and the way it differs from that of other members of the population.

It has long been argued that autists and those who carry the ‘dys-‘ labels (dyslexic, dyspraxic, dysfluent etc.) have brains that are differently structured to those of the rest of us.  If that were the case, though, it wouldn’t explain how the whole of humanity starts physical life with autistic perception, while the majority loose or suppress this way of being to take on the maturation/socialisation norms of their culture with a minority retaining their open, no-limits, creative thought.

In other words, if all human experience could be explained in terms of neural information processing, Joseph Chilton Pearce’s theory of A-Thinking would be wrong.  Since important aspects of consciousness cannot be explained by what the brain does, though, we can look elsewhere for an explanation.  We could obviously look to religion, myth, tradition and spirituality for alternative answers, but for now, let’s stay with science.


Very basically, because of the prevailing materialist world view, in which the body is seen as a highly complex machine, mainstream science would dearly love to discover a biological origin for consciousness – some process going on within the brain.  The alternative would be an external source, and that, of course, would not suit the model as it currently stands.

Science has been largely unable to provide answers to these problems.  However, a September 2017 article in the peer-reviewed journal NeuroQuantology sheds some light.

As I’ve mentioned elsewhere, Dr Dirk Meijer, a professor at the University of Groningen has combined neuroscience with quantum theory to propose the source of consciousness as a field surrounding the brain, but in a ‘fourth spatial dimension’.  This Consciousness (highly reminiscent of Ervin Laszlo’s   Akashic Field)  could pick up information from anywhere, he suggests, and transmit it instantaneously into brain tissue – the whole brain, not just certain areas – by a process called Quantum Wave Resonance, a wave pattern that encompasses all neurons.  He proposes that this mental field “is instrumental in high-speed conscious and subconscious information processing” (source: Consciousness in the Universe is Scale Invariant and Implies an Event Horizon of the Human Brain Dirk K.F. Meijer and Hans J.H. Geesink).

Fractal, Render, 3D, HoneycombThe paper goes on to suggest that this holographic structured consciousness is part of a universal system of nesting energy fields.  In other words, everyone and everything that possesses consciousness has one of these, and each of them has contact with all the others.

The following quote shows the enormous repercussions of Dr Meijer’s theory:

“The presence of a field-receptive resonant workspace, associated with, but not reducible to, our brain, may provide an interpretation framework for widely reported, but poorly understood transpersonal conscious states and algorithmic origin of life.” (ibid.)

In other words, each individual ‘mental field’, aka Consciousness, would be able to access all other fields.  This could allow for and explain the existence, so long marginalised by mainstream science, of remote viewing, telepathy, precognition, dowsing, channelling and the like (which means that he has a hypothetical scientific explanation for the non-logical abilities and skills of some ‘square fillers’).

This field, he says, must have certain characteristics in order to be able to perform this function. It must:

a) be instantaneous – a gradual “diffusion” of information through the system … would work too slowly;

b) be capable of receiving every type of information from the environment (electromagnetic, acoustic, thermal, chemical, mechanical, gravitational);

c) select information at fractal levels for different biological orders of magnitude;

d) incorporate information of various parts of the organism and the whole configuration at the same time;

e) be protected against an excess of information and apply some kind of information quality control;

f) ensure minimal loss and distortion of information.

Point (e) above is particularly interesting in light of what we have already discovered.  The ‘excess of information’ that would come from this limitless source, with one person’s consciousness being able to draw on everyone else’s as well as all other information emanating from anywhere in the cosmos is clearly more than any one individual would need or be able to process.

Temple, Columnar, Painting, MuralWe need a system to restrict the flow.  Could it be that the neurotypical maturation/socialisation process does exactly that?  As they grow up, children learn to block out information deemed unnecessary in their culture.  There are many stories of kids being told firmly that the invisible friends they are chatting to don’t exist.  By the age of three or four, they are learning to divide their worlds into ‘real’ and ‘pretend’.  Do those divisions have more to do with society’s norms than any factual basis?

It follows then that those who choose NOT to take on that socialisation process in its entirety have far more leeway than the rest of the population with regard to what they can perceive.  I wanted to make that point here, to tie it in to Dr Meijer’s research, but the ideas behind it will become much clearer when we look at the final piece of this framework.



Vitruvian Lines – Part 6: Aspergers Thinking

Note: This post follows closely from the last, which can be read here  and will ideally be read as part of this whole lengthy series of posts, although I realise that’s rather a tall order.

I’d like to look now at the rather special case of the so-called high-functioning ‘square fillers’.  These people have a particularly interesting way of thinking.

It will be clear from what has been written  previously that these people, in order to be viewed as ‘high-functioning’ by our society, have taken on more or less all of the developmental milestones prescribed for normal infant progress.  Their cognitive development – usually referred to as ‘intelligence’ – is well above average.  In fact, a particular feature is their ability to employ high levels of logic to many situations, coupled with an intense, laser-like focus on whichever field of interest is important to them at a particular point in time.  Thus the preponderance of ‘square-fillers’ working in key roles within the IT sector.

Graffiti, Spock, Leonard NimoyThis is the archetype employed in the Star Trek series as Spock, Data or Seven of Nine – altruistic, caring individuals with exceptionally high levels of cognitive ability and rational thought who nonetheless were unable to fit in socially with their colleagues.   Surely this is far removed from the ‘whimsical’, creative, non-logical thought of the autistic thinker described by Joseph Chilton Pearce.

I believe that what the square-filler possesses is a unique – and highly valuable – blend of two distinct thought systems.  He or she has taken on the rules of rational thought, and developed them to an exceptionally high degree (since the ‘no-limits’ aspect of A-thinking is involved).  However this person does NOT water them down, so to speak, with the guilt-based kindness, empathy and social considerations used by ‘circle-fillers’.  That is partly because such variations are utterly specific to each individual circumstance and consequently too diverse to have any easily perceived rules, and partly because the square-filler already has an existing and excellent alternative thought system – the non-logical Knowing that is A-thought.

Poverty, Homeless, FrankfurtThere are certainly times when the logical and non-logical are in conflict.  For the neurotypical person, this is when they know the rules (‘I should notify the authorities that this person is shoplifting.’) but apply the secondary social kindness system (‘But she is clearly living rough, and she only took a loaf of bread and some peanut butter.’) and make a value judgement based on this knowledge to come to a decision which leaves them as guilt-free as they can be in this instance.  (Freedom from guilt is a prime motivator for circle-fillers when they show kindness and consideration of others.)

By contrast, the high-functioning square-filler will react to this situation in a quite different way.  He or she may telepathically read the motives and situation of the shoplifter.  Next, working logically – and at exceptionally high speed – he or she might consider the implications and probable results of reporting the incident or remaining silent, for one or more of those who could be involved.  Finally, the square-filler will project the information thus gleaned into one or more probable futures, to view the results of either action.  This will result in an appraisal of the most advantageous course of action to pursue.

In both cases the thought processes described here, although all made using the conscious mind, are so fast and virtually instinctive that individuals may not be fully aware of the entire process they have gone through; the neurotypical may not realise their intention was personal guilt-reduction, while the other might not recognise the telepathic and precognitive abilities he or she has utilised.

All this means that everyone – square and circle filler alike – is continuously using different thought systems to make judgements and decisions.

Certainly there are times when one system must be used to the exclusion of the other: a judge must apply the law, since that is his or her role in society; an autistic savant must put aside the logic of ‘I shouldn’t be able to play an entire piece of music from memory having heard it only once, since no one else I know can do this’ and simply allow their ‘Knowing’ to take control.  Certainly these dichotomies can leave the individual feeling confused and conflicted.  However without having two modes of thought to draw on, none of us would be self-reflective, and thus fully human.


Create, Creation, Creativity, LaptopReturning briefly to autistic thinking as described by Joseph Chilton Pearce, the high-functioning or Asperger’s individual has, despite the conflicts created by working with two very different modes of thought, a huge advantage over the rest of the population when it comes to creativity.  Pearce points out that creative thinking involves autistic thought combined with “the tools of logical structuring given by maturity”.

Neither, of themselves, is particularly productive in human terms.  The autist who has remained as a helpless, totally dependent individual will not be contributing in any recognisable sense to humanity’s needs.  The neurotypical adult who remains entirely trapped within the discipline of his or her chosen profession will simply do as others have done before, following rules blindly and incapable of insights and innovations necessary for progress.

The high-functioning autist, however, can potentially bring to bear the ‘no limits’ knowing of A-thinking on the logical strategies learned from society to bring about fundamental changes, Eureka! moments and quantum leaps in understanding.  These are the innovators, the inventors, the creators.  Just as our nomadic ancestors needed the outliers, so our modern society – whether or not it has realised it – benefits hugely from the input of such talented, free-thinking individuals.


In the two following sections, I hope to provide explanations – from two very different sources – for the existence of autistic thinking.

Vitruvian Lines – Part 5: Autistic Thinking

Psychology, Psyche, Mask, Wire RackIn the last section I described one of my ‘lightbulb moments’ – the realisation that the natural method of communicating and socialising amongst the autistic population/ ‘square fillers’ involved a system that by-passed words and used a form of telepathy.  I’d just like to stress that every child in the group I observed was using and responding to it, and they ranged from very high-functioning individuals to at least one who was said to be at the lowest end of cognitive ability.  In other words, it wasn’t a skill some very gifted children had learned; it was a natural skill that – in these individuals – hadn’t yet been suppressed by society.


Despite the earnest efforts of their parents and caregivers, these kids had not been pressured into using and thinking with words.

In this section and the next, I will examine the reasons for this, according to the American thinker and educator Joseph Chilton Pearce.

In his book The Crack in the Cosmic Egg, Pearce speaks of a “primary process of mind”.  That means it is there, initially, in everyone.  This primary process, he goes on, is repressed and largely eliminated by what our society calls maturation.  The quote  from his book that follows is one of the key points of this whole series of articles, because once it is understood, it becomes clear how autistic perception differs from neurotypical perception, how the square fillers think and process information and why that way of perceiving is so valuable to society as a whole.

“Autistic thinking (or A-thinking) is an unstructured, non-logical (but not necessarily illogical) whimsical thinking that is the key to creativity.  It involves ‘unconscious processes’ but it is not necessarily unconscious.  Autistic thinking is indulged in, or in some cases happens to one in ordinary conscious states.  The autistic is a kind of dream-world mode of thinking.  This left-handed thinking is nevertheless a functional part of reality formation.  It is the connecting link between our ‘clearing’ and ‘forest’.  It is the pearl of great price.  It is the way by which potential unfolds.”

It’s possible that a high-functioning autist reading the above might be offended or put off by some of the language there – ‘non-logical’, ‘whimsical’, ‘dream-world’.  There are certain values placed by society on those words, and the earlier mention of ‘maturation’ could imply that those with autistic perception are locked in some eternal wondering infantile state, while the rest of the population has ‘grown up’ and left them behind.  I hope that, by labouring the point (throughout the last four sections) that our society’s norms offer only ONE possible way of developing and maturing, I will have mitigated that interpretation to some extent.

To be extremely clear, then:  All humans begin their terrestrial, three-dimensional existence as autistic thinkers.  They are infinitely creative, imaginative and open to new experiences.  It is only by being that way that they are able to achieve the momentous strides in development which are managed in the first few years of life.

Birth, Child, Baby, Newborn, Hand, KeepA baby is told, implicitly, “Within two or three years you will master several types of mobility, the ability to feed yourself, the ability to speak and understand the meaning, pronunciation and syntax of least one verbal language, the ability to perform complex tasks of manual dexterity and you will have formulated your own preferences in terms of what tastes you enjoy, what sounds and objects you like and dislike, and you will express those preferences clearly.  You will recognise and discriminate between a variety of objects and individuals and be able to name several of them and you will indulge in a rudimentary level of logical thinking and decision making.”

By and large, the baby not only accepts these absurdly high expectations, but goes on to achieve them.  This is not in spite of autistic thought but because of it.  Within the autistic mind there are no limits, so anything is possible.


Thus, to square fillers, all possibilities are achievable.  The ‘non-logical’ thinking is the Knowing/ gnosis, that allows the savant to draw the cityscape from memory, to recite π to hundreds of digits, to be the first to recognise that E=MC2 or to remotely view features of a location hundreds of miles away or identify a set of medical symptoms in a person he or she has never met.  This thinking doesn’t rely on cause and effect or logical consideration.  In fact, those – as Will and I have discovered and reported on this blog, during our experiments in some of these areas – are limiting factors which can undermine the ‘Knowing’ process.  That Knowing IS autistic thought.  It is only ‘whimsical’ or dream-like in that the members of society who have traded in such thinking for the so-called rational, logic-bound mental consideration they have been trained to follow cannot conceive of any way such things are possible, except in their dreams and fantasies.

So obviously, yes, there has been a trade-off.   At key points in their lives, each individual has, at some level, made a decision.   The personality has had to choose between retaining the innate level of autistic thinking, and complying with pressure to conform to society’s norms, abandoning the natural state of Knowing in favour of rational, logical thought.

This is not a simple either/or choice, of course.  That is why autistic perception is described as a spectrum.  There are those who elect to remain almost in the new-born baby state of total sensation and imagination and to pursue a lifetime of discovery in that condition.  To society, these people will be considered unfortunate, handicapped and limited, since there will often be no perceived method of communication between them and the care-givers and they will be completely dependent on others to see to their bodily needs.  Others individuals who elect to retain their A-thinking, however, agree to take on varying degrees of ‘maturation’; they will learn some of the key skills expected of the infant, although they may take their time over this.

Control, Quality, Rejected, StampAll the developmental expectations described in the imaginary conversation with the baby above were imposed on the child by parents or caregivers.  Experts such as paediatricians and health visitors would have been bombarding the carers with checklists showing ‘normal’ levels of development and this in turn pressurised them into encouraging the child to achieve all the milestones they had been given.  The parents did their very best to encourage the child to develop ‘normally’, rewarding success and attempting to discourage ‘babyish’ characteristics.  The children who failed to keep up with the checklists would be described by society as ‘delayed’ in certain areas.  Those who opted out of certain developmental targets completely or partially were labelled ‘disordered’.  Such is the pressure to conform exacted by our culture.

It seems obvious to me that the decision made NOT to conform and abandon autistic thinking must have a huge inherent value to the person who makes that choice.  In our society, living as a square filler is far from easy.  It is indeed what Pearce, rather romantically, refers to as ‘the pearl of great price’.  Each of these people has chosen, at some level of being, to reject, or partially reject, society’s norms in favour of this creative, unlimited form of being.

Next time, I’ll examine the particular wonders and pitfalls that beset the ‘high functioning’ square filler, who treads the line between the two populations.


Vitruvian Lines – Part 4: Socialisation and Communication

Image result for vitruvian man

Time to look, I think, rather more closely at the Leonardo drawing I’ve been using as my analogy for the two ‘populations’ of humanity: The Vitruvian Man.

Fitting comfortably within the circle, legs and hands spread, stands the neurotypical – the type of person who might commonly be referred to as ‘well rounded’ or even ‘normal’, in that he represents the larger portion of humankind.   He also fits within the square, incidentally.  He looks exuberant, relaxed and in control of all he surveys.

Now turn your attention to the ‘square filler’.  He has a more formal stance – feet together, arms stretching out at right angles to his body and not quite able to reach to the edge of the circle.  In some way he is restricted, held back from fully accessing all parts of the circle.  He represents, in this analogy, the autist, the highly sensitive person, the one labelled by the experts as disordered or dys-something-or-the-other.  Before we dismiss this individual as a more limited version of the circle filler, though, take a look at his left foot.  This person has a toe-hold in a realm quite inaccessible to his companion. If we think of the circle as our familiar world view, notice that there is space not bounded by it that lies to left and right below its surface.  Our square filler can reach into that space and access areas invisible and inaccessible to the neurotypical population.  It is one of those areas I’d like to examine today.

Read any formal definition of autistic perception and phrases like ‘difficulties with socialisation and communication’ will predominate.  Can I challenge that?  Can I venture where my Vitruvian’s big toe is pointing and replace the word ‘difficulties’ with ‘differences’?

Children, Blue, Play, Background, GreenI first began to understand that there were different methods of communicating and socialising when I worked in special education.  I was at the classroom window watching several children aged between 5 and 7, all with some degree of autistic perception and virtually no intelligible spoken language.  Despite that, they were each taking roles within an imaginative game.  It had a definite storyline.  Each of them knew what to do – when it was time for one person to bring the tricycle taxi to the playhouse door, who was going to ride in it, where they were going and so forth.  I tried to figure out what was happening.  Was it that they had learned to understand each other’s spoken language?  No – there was virtually no speech – just laughter, shrieks and sound effects.  There was also a great deal of looking.  As they watched one another, I realised, they were communicating.  I was watching a bunch of little kids communicating telepathically with each other.  That realisation changed my life.

Having keenly watched the development of my grandchildren, I firmly believe that all infants begin life with considerable and wide-ranging telepathic skills.  This telepathy works both ways.  They can pick up the thoughts of others (not necessarily verbal thoughts alone, but states of mind, concepts and emotions) and can transmit their own to people with whom they have established a telepathic link.  Thus not everyone knows why a baby is crying, but the mother or sibling often will.  I believe the process of this ‘linking’ is in some way related to quantum entanglement, so that time and space are not relevant.

This is by no means the only example of alternative methods of communication and socialisation.  Last year I read an article about an isolated tribe who communicated via dreaming.  If a decision needed to be made, the tribal elder or shaman would ask the community to explore the issue in their dream state.  The next morning a consensus would have been reached as a shared dream had allowed them to come to a conclusion.  The anthropologist studying this group reported that shared dreaming was considered by the tribe to be a normal, important aspect of social life.

Buddha Statue, Stone Statues, SpeakNeither of these forms of communicating would be considered likely or legitimate by our mainstream culture.  We live in a society where spoken and written language has been the primary means of communication for many centuries.  The language we use in the West depends heavily upon taxonomy – classification.  Thus a child learns that a Great Dane, a dingo and a Jack Russell are all dogs, but a fox isn’t.  It’s far from straightforward.

It is said that if spelling were as fluid now as it was in Shakespeare’s time, dyslexia would be almost non-existent.  We only have dyslexic people because we have a rigidly structured written language.  We only have dysfluent people because we have a precisely articulated spoken language.  Square fillers generally have challenges coping with social communication via word-based language.

Circle fillers think in words.  Others, though, think in patterns, gestalts, pictures and concepts that have no direct linguistic equivalent.  For these thinkers, word-based language is a problem because of its limitations.

Just about every member of our population has at some point complained about the inadequacy of words to express subtle or complex ideas or concepts: ‘I can’t find the words to express…’  ‘Mere words cannot convey…’.  To make up for this, the circle fillers have added in a range of subtle verbal, facial and bodily expressions to augment the words they use.

By contrast, the square fillers find aspects of this system challenging.  They have a quite different way of communicating naturally, which would seem to involve thinking and telepathically sending or receiving gestalts, concepts, images, patterns or even colours.  They may have adopted word-thought and word-speech as a second language, but it is not one they find easy to use.

As we move into the next section, I’ll go deeper into autistic thinking and communication.


Vitruvian Lines – Part 3

Image result for vitruvian manIn the previous post, I spoke of how well the role of an ‘outlier’ would suit those who fit within the square, rather than the circle of Leonardo’s Vitruvian Man – the sensitive people who are more comfortable on the fringes of a society.

It would seem highly likely that the ancient outliers held a position of very high status within nomadic or migrating groups, since they were responsible for everyone’s safety and the success of the journey.  What happened to them, though, when the travellers decided to settle and build permanent homes?  I suspect that they retained their revered status within the tribe.  There is a small but important piece of evidence for this.

Within the last year – so I learned from a recent BBC archaeology programme – it has been discovered that Avebury – the world’s largest stone circle – originally had a building at its centre, and that building (which predates the stones) was … a house.

Grass, Landscape, Outdoors, NatureAt first, this seems something of a let-down.  For years we have venerated and romanticised these stone structures as the site of religious rituals, meaningful astrological observation or sacrifice to pagan gods.  Are we now to believe that they went to the huge effort of building a stone circle, a series of elaborate avenues and other complex structures to honour a simple house?

I suspect that is exactly what they did.   The symbolic importance of the first settlers’ homes would have been immense.  This was the starting point for a new way of life – a new beginning for their society.  In myth, traditional stories and legend, the House of a clan, family or tribe is revered – not the building itself, so much as the dynasty it represents.

It’s hardly surprising, then, that our distant ancestors chose the site of that first home to build their stone circles as a gathering place.  The interesting thing about stone circles, though, is that they very often have outliers – stones placed at a distance from the main structure.  Often these stones mark a particular view, such as the only position from which a sunrise can be viewed in a gap between distant hills on the solstice.  They can also mark the beginning of a causeway or avenue leading to some other important place.  I think the idea of a central gathering place was hard-wired into these people, but so was the need and reverence for the outliers.

So does the structure of a settled society render outliers/ ‘square fillers’ obsolete?

Absolutely not.

In many primal societies people with this special skills-set – heightened senses, an ability to link telepathically to other times or places, other dimensions, even, and a degree of separation from the everyday life of the society – are appointed as shamans, healers and seers.  Their role can be to travel between worlds, to care for the psychological health of the group, to look into the future or past to provide the answers they need or to uncover the reasons for sickness or misfortune.  They are the psychic equivalent to the outlier – visiting regions the rest can’t reach and feeding back necessary information.

Humanity is always journeying forwards.  We have seen that these talented and unusual individuals are not particularly popular with leaders and experts in our society’s structure.  Some, though, manage to have a profound effect despite officialdom.  When they do, they are responsible for creating the huge shifts in perception that move society into new areas.  The Einsteins, the Teslas and the Newtons are able to access insights and understanding simply not available to the common man or woman.  These people work silently, compulsively, alone and – for reasons we’ll see later – are able to make huge leaps to a higher level of understanding of how the universe really works.

I’m fully aware that so far I’ve written well over 3000 words on this subject and not yet addressed the core issue I promised to discuss – an explanation of how autistic perception works.  Stay with me.  The first few sections were an overview, showing how our present Western society isn’t structured to encourage or promote autistic perception, while others apparently are or have been.  They have also demonstrated the persistence of autistic perception and touched on its value to society.

The next section will begin to look more closely at what it involves, while after that, I’ll attempt to draw in research from three very different disciplines so that we can finally examine what autistic perception is, how it works and the benefits for the population as a whole.

Vitruvian Lines: Part 1

 The Structure of Society and Autistic Perception

Architecture, Modern ArchitectureWithout wishing to get political, Western Society and its offshoots around the world are structured in a particular way, and have been so in one form or another since the writing of records began.  It involves having leaders, supported and advised by a cluster of experts, who dominate, control and care for the masses of ordinary people.  It doesn’t matter, for the purposes of this argument, whether that structure is a nation, a city, a company or a school.  It doesn’t matter whether the leaders are elected, self-imposed, benign or despotic.  It doesn’t matter whether they are loved, loathed or feared by their people.  All that matters is that this is the structure we, and all those around us, were born and socialised into – so much so, that we the people find it difficult to visualise our way out of this system.

Think of the number of times – even in modern history – when a hated dictatorship has been overthrown, only to be replaced by a very similar system, because that is the only way people can imagine society working.

So what has this to do with autistic perception?  Well, such societies, with their triangular power system, rely on the few controlling the many.  Clearly, that has inherent challenges.  To maintain the structure successfully, the leaders and their enforcers must keep the masses as ‘mass-like’ as possible.  Through the ages, free-thinking, independent and unusual individuals or those showing abilities which might challenge the status quo have been punished, ostracised or supressed.  We have extreme examples of this scapegoating in witch-burning, religious persecution, homophobia etc.

‘Divide and Rule’ is a highly successful strategy for preserving power.  It is in the interest of leaders and experts to keep people from deviating too much from the norm.  ‘Norms’ are far easier to control than a diverse range of individuals.  Thus we have an education system which attempts to produce clones with just enough skills to be useful to society but not enough to allow them to question it.  We have a medical system that attempts to produce in everyone enough health – mental and physical – not to be a burden and to medicate anyone who shows features that don’t fit the norm.

In the Victorian era, being left-handed was considered threateningly deviant by the authorities.  Such children had their left hands strapped down and were forced to conform to ‘normal’ behaviour – using the right hand – which often resulted in stammering, nervous tics or other responses to this barbarity as their natural tendencies were supressed.

Today a so-called ‘savant’ – an individual who can perform superhuman feats, like playing a concerto after hearing it once, drawing an accurate representation of a scene after one glimpse or one who can perform incredible mental calculations – is somewhat feared by the experts.  They can’t account for that person’s abilities, so they go to great pains to emphasise the ‘negative’ aspects of such people, such as a perceived lack of self-care, social or inter-personal skills.  Such people are not, by and large, welcome in a society which seeks to reward complicity and punish autonomy.

Similarly, people with psychic skills are often treated with disdain, branded charlatans and fraudsters or laughingly marginalised as weird or eccentric.  Although the police, corporations and government intelligence systems utilise the skills of such people, this is kept very quiet.  Publicly, they are ostracised.

Da Vinci Vitruve Luc Viatour.jpg

So in our present society, ‘Square Fillers’ (see this post for an explanation of that term) are marginalised, put down and attempts are even made to ‘normalise’ them with drugs and psychiatric interventions.  Their non-typical way of interacting with others is often given as the justification for this.

Admittedly, as society’s reliance on computer technology increases and the natural ability of Square Fillers in this area becomes increasingly obvious, they are becoming rather more tolerated and even admired than was the case twenty years ago.  It’s something like the way in which the USA gradually began to appreciate and accept their black citizens as their skills at sport provided the nation with a kudos which couldn’t be reached by the white population alone.

I know I’ve laboured this point rather, but the attitude of the ‘experts’ rubs off not just on the typical members of society, but on those with autistic perception as well.  Like the little Victorian left-handers, they can easily see themselves as deviant and wrong, and embark on a tremendous, difficult and ultimately unwinnable battle to live up to society’s standards of normalcy in order to be accepted.

It is often, in my experience, this pressure to conform to patterns that don’t fit their natural way of being which cause the secondary problems that beset so many Square Fillers – anxiety, depression and other psychological difficulties.  These are NOT a symptom of autistic perception in themselves.